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Cutie-pie Sleepyhead
augustine17
augustine17
augustine17
killing under conditions in general can be justified, as long as it is not in the name of the killing...
my opinion is fighting and killing can be justified further than just protection of physical but can be carried over to idealistic protection (such as morality, or other Christian priorities) thus fighting can be brought about in enemy territory, as an attack in regards to defending an ideal... the way i see it:
you must be in mindset of readiness to die rather than kill- i also believe that both sides can be in the right.
also all Christian sects are derived from roman catholics which was the early church mended with Greco-Roman idealism and philosophy... the romans held honor and duty in very high regards, thus it is that fighting was quickly moralized in a community in which it was completely necessary.
also fighting ( i talk of war very generally as to push my ideal of acceptance of combat in all areas) is inevitable if you want world morality rather than world piece.
BUT as a Christian you must always hold war ethics and honor very strongly, and choose your battles very carefully, you must always remember (as Saint Peter forgot) that the message and significance to the cause is more important than the general defense of thing, by this i mean if you are to be a marauder have it have some message rather than to die in vain

anyone bother reading this?
I'm pretty sure this is trolling, but i want a good argument against this.


Fine:

augustine17
killing under conditions in general can be justified, as long as it is not in the name of the killing...

my opinion is fighting and killing can be justified further than just protection of physical but can be carried over to idealistic protection (such as morality, or other Christian priorities) thus fighting can be brought about in enemy territory, as an attack in regards to defending an ideal... the way i see it:

you must be in mindset of readiness to die rather than kill- i also believe that both sides can be in the right.

also all Christian sects are derived from roman catholics which was the early church mended with Greco-Roman idealism and philosophy... the romans held honor and duty in very high regards, thus it is that fighting was quickly moralized in a community in which it was completely necessary.

also fighting ( i talk of war very generally as to push my ideal of acceptance of combat in all areas) is inevitable if you want world morality rather than world piece.
BUT as a Christian you must always hold war ethics and honor very strongly, and choose your battles very carefully, you must always remember (as Saint Peter forgot) that the message and significance to the cause is more important than the general defense of thing, by this i mean if you are to be a marauder have it have some message rather than to die in vain


1

my opinion is fighting and killing can be justified further than just protection of physical but can be carried over to idealistic protection (such as morality, or other Christian priorities) thus fighting can be brought about in enemy territory, as an attack in regards to defending an ideal... the way i see it:

you must be in mindset of readiness to die rather than kill- i also believe that both sides can be in the right.
War can be justified, but generally moral or religious justification does not fall under Just Cause, namely because there's no particular reason to go on the offensive for your own beliefs on the grounds that you think you're right. To understand this further let's take it down a notch, to personal levels:

You think Jesus exists and is the Light and the Truth. Bobby doesn't think this. Does it make sense for you to attack him in order to "protect" the concept that you are right and he is wrong? Has this ever passed as legitimate in any legal situation that wasn't skewed by social dissonance? No. It's an unreasonable position.

2

also all Christian sects are derived from roman catholics which was the early church mended with Greco-Roman idealism and philosophy... the romans held honor and duty in very high regards, thus it is that fighting was quickly moralized in a community in which it was completely necessary.
Morals are not ethics. The fact that something is moral in a specific culture does not make the act ethical. The reason Just Cause theory exists in ethics is because of the bad moral grounds that you're talking about. The fact that everyone was pumped and ready to go doesn't mean they were ready to fight for the right reasons.

3
also fighting ( i talk of war very generally as to push my ideal of acceptance of combat in all areas) is inevitable if you want world morality rather than world piece.
Inevitability is a bad argument, or "Eventuality", because again the common refutation is as follows:

Everyone dies, therefore it is alright that I kill you, as you would die eventually anyway.


Translated into your view it's basically "war happens therefore who better to start a war than us?", horrible reasoning.
Quote:

BUT as a Christian you must always hold war ethics and honor very strongly, and choose your battles very carefully, you must always remember (as Saint Peter forgot) that the message and significance to the cause is more important than the general defense of thing, by this i mean if you are to be a marauder have it have some message rather than to die in vain.
Which is backwards in many ways and contradictory. In regards to ethics from a Christian viewpoint ( Divine Command ) war has different grounds than an actual Just Cause. If God told the Christians to slaughter all pufferfish for heaven's sake and the Christian's did just that there's no particular practical reasoning and that's Diving Command, but you can't die with a good cause and do silly things. Those who die in the pufferfish war will like idiots, end of story.



1 you have misinterpreted me, to say pushing an opinion by means of war is actually completely against morality as preservation of manful virtue (or liberty to think) is amongst the highest regards of Christianity, well at least Catholicism. What i was stating is in defense of a belief should you have right of fighting not on behalf of distribution of that belief, for example: Lets say Bobby is an Atheist and he live a very kind life and iluminates a regular ethical agenda, then i have no problem with Bobby. But now lets say Bobby is Atheist and because of it he disregards morality thinking it is weak and pointless for there is no God to enforce a certain karma like law,
and in this mindset he commits the immoral: genocide, misuse of power, corruption of rights, and all that jazz- then you have grounds to fight...
but also Bobby may be rather peaceful but his powers are used rather unjustly and inappropriately against a certain peoples (not just including Christians) then you also have means to fight.


2- i was not trying to make an argument on this one, I was simply explaining the Derivation of these beliefs, but you have it backwards as for Morality and ethics, Morality is the same if not greater than ethics, for morality is not bendable, and ethics are the ones who differentiate throughout cultures. Another reason one may argue is that the Romans had just reason to be for war as it has preserved all these ideals we speak of today, and kept unity and piety alive throughout the European areas.


3- I did not mean that because war is inevitable so why not start, but rather War is inevitable so know where you stand, also to start the war first in a better name is just.


4- To say God has told us to do wrong is completely absurd, unless your blind and maim you could probably figure that not many people have met God, when God has spoken it usually just means to have an epiphany in understanding morality, as God is a symbol for all that is good. Also you speak of God as if he has some sort of personification, God has no identity and is infallible for he does not speak wrongly- he wont speak wrongly for he is not human and does not understand humane absurdities and thus could never speak against his creation wrongly.
 
     
 
augustine17

1 you have misinterpreted me, to say pushing an opinion by means of war is actually completely against morality as preservation of manful virtue (or liberty to think) is amongst the highest regards of Christianity, well at least Catholicism. What i was stating is in defense of a belief should you have right of fighting not on behalf of distribution of that belief, for example: Lets say Bobby is an Atheist and he live a very kind life and iluminates a regular ethical agenda, then i have no problem with Bobby. But now lets say Bobby is Atheist and because of it he disregards morality thinking it is weak and pointless for there is no God to enforce a certain karma like law,
and in this mindset he commits the immoral: genocide, misuse of power, corruption of rights, and all that jazz- then you have grounds to fight...
but also Bobby may be rather peaceful but his powers are used rather unjustly and inappropriately against a certain peoples (not just including Christians) then you also have means to fight.
The Just Cause still has nothing to do with Bobby being an atheist or refusing a God. Hell, in many religions genocide was ordered, including Christianity as the Israelites of old were to kill off their enemies in totality for much idolatry and whatnot. The problem is that arguing God as a valid source opens a lot of problems in dealing with those who do not follow God X.
Quote:

2- i was not trying to make an argument on this one, I was simply explaining the Derivation of these beliefs, but you have it backwards as for Morality and ethics, Morality is the same if not greater than ethics, for morality is not bendable, and ethics are the ones who differentiate throughout cultures. Another reason one may argue is that the Romans had just reason to be for war as it has preserved all these ideals we speak of today, and kept unity and piety alive throughout the European areas.
You have no idea what you're talking about, evident here:
Why ethics should be a mandatory class

Morality is the same if not greater than ethics, for morality is not bendable, and ethics are the ones who differentiate throughout cultures.


I highly recommend you type in and study at least 5 sets of ethics, optimally titles with the word "ethics" in the title.

Stanford Encyclopedia of Philosophy
Quote:

3- I did not mean that because war is inevitable so why not start, but rather War is inevitable so know where you stand, also to start the war first in a better name is just.
Actually in regards to Just War the argument that "if no one starts no one has to participate" is probably the strongest reasoning there is. So I can see knowing and understanding you are willing if it comes to fighting, but starting is actually far worse than participating generally because until a wrong is made there's no reason.

Quote:

4- To say God has told us to do wrong is completely absurd, unless your blind and maim you could probably figure that not many people have met God, when God has spoken it usually just means to have an epiphany in understanding morality, as God is a symbol for all that is good.
Fine, whatever, I'm just telling you that Just Cause and Divine Command will never work together, and that no matter what you pose your ideas were flushed years ago.

Quote:
Also you speak of God as if he has some sort of personification, God has no identity and is infallible for he does not speak wrongly- he wont speak wrongly for he is not human and does not understand humane absurdities and thus could never speak against his creation wrongly.
I believe one of His personality traits is Jealousy. God says "I am a Jealous God" pretty clearly:
Personification

5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me,


Exodus 20:5
     
Have you ever been hungry?

People who have: 41
     
Isn't it "Thou shalt not murder?"
Because killing in battle and killing in cold blood are two different things.
Battles happened all the time in the bible, and defending your country by any means necessary isn't against the bible.
Sure some of it might be immoral. Take Hiroshima for example. We just dropped the atomic bomb to end the war with Japan, without considering the precautions, and its scarred the country.
If there is the text "Thou shalt not kill," I think God is referring to murder, not war.
 
     
dA

The only thing good about high school is their super badass playgrounds

☮☮☮


 
Mostly confused
I like the bit where he has all the children killed and forces his own men to cut their own p***s's off.

How about knocking off the hyperbole.
Circumcision is not cutting your p***s off, come on everyone knows that. And you forgot to mention that God gave simple instructions on how to not get your first born dead. Goat blood isn't hard to come by.
     
I am justice.
I am legion for I am many.
But the Jews have started wars throughout the bible and even caused genocides. I think there's some hypocrisy there.
 
     
 
may be the content in "thou shalt not kill" was the purpose on doing it...

could i ask anyone what religion says that you can kill?

sorry for the question..
     
seereez_death
ID#: 18073343
Cutie-pie Sleepyhead
augustine17

1 you have misinterpreted me, to say pushing an opinion by means of war is actually completely against morality as preservation of manful virtue (or liberty to think) is amongst the highest regards of Christianity, well at least Catholicism. What i was stating is in defense of a belief should you have right of fighting not on behalf of distribution of that belief, for example: Lets say Bobby is an Atheist and he live a very kind life and iluminates a regular ethical agenda, then i have no problem with Bobby. But now lets say Bobby is Atheist and because of it he disregards morality thinking it is weak and pointless for there is no God to enforce a certain karma like law,
and in this mindset he commits the immoral: genocide, misuse of power, corruption of rights, and all that jazz- then you have grounds to fight...
but also Bobby may be rather peaceful but his powers are used rather unjustly and inappropriately against a certain peoples (not just including Christians) then you also have means to fight.
The Just Cause still has nothing to do with Bobby being an atheist or refusing a God. Hell, in many religions genocide was ordered, including Christianity as the Israelites of old were to kill off their enemies in totality for much idolatry and whatnot. The problem is that arguing God as a valid source opens a lot of problems in dealing with those who do not follow God X.
Quote:

2- i was not trying to make an argument on this one, I was simply explaining the Derivation of these beliefs, but you have it backwards as for Morality and ethics, Morality is the same if not greater than ethics, for morality is not bendable, and ethics are the ones who differentiate throughout cultures. Another reason one may argue is that the Romans had just reason to be for war as it has preserved all these ideals we speak of today, and kept unity and piety alive throughout the European areas.
You have no idea what you're talking about, evident here:
Why ethics should be a mandatory class

Morality is the same if not greater than ethics, for morality is not bendable, and ethics are the ones who differentiate throughout cultures.


I highly recommend you type in and study at least 5 sets of ethics, optimally titles with the word "ethics" in the title.

Stanford Encyclopedia of Philosophy
Quote:

3- I did not mean that because war is inevitable so why not start, but rather War is inevitable so know where you stand, also to start the war first in a better name is just.
Actually in regards to Just War the argument that "if no one starts no one has to participate" is probably the strongest reasoning there is. So I can see knowing and understanding you are willing if it comes to fighting, but starting is actually far worse than participating generally because until a wrong is made there's no reason.

Quote:

4- To say God has told us to do wrong is completely absurd, unless your blind and maim you could probably figure that not many people have met God, when God has spoken it usually just means to have an epiphany in understanding morality, as God is a symbol for all that is good.
Fine, whatever, I'm just telling you that Just Cause and Divine Command will never work together, and that no matter what you pose your ideas were flushed years ago.

Quote:
Also you speak of God as if he has some sort of personification, God has no identity and is infallible for he does not speak wrongly- he wont speak wrongly for he is not human and does not understand humane absurdities and thus could never speak against his creation wrongly.
I believe one of His personality traits is Jealousy. God says "I am a Jealous God" pretty clearly:
Personification

5 You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me,


Exodus 20:5

1- I was not putting God as a cause at all, though in following morals you do indirectly fulfill divine will. It does not take a God to do what is right i not say that it did, just as a Christian you are called to be willing to do good already. On the topic of divine nature I will once again state that as God is a symbol of goodness to say "he" told you to do evil is to say a lie, yes i am saying some parts of the Bible are wrong- it was not sent by God we wrote it. Just because it is written doesn't determine its righteousness, to say word is greater than the reader then there would be no need for the reader in the first place. For a Christian to take in what he or she reads without a mind of skepticism is not only ignorant but immoral in my view. Man is made of God our "God" as interpreted is made by man to say all that is in the Bible is infallible is to say man can be graced with perfection, which is of coarse quite impossible.

2- I still say that in a broader less changeable as due to less meaning morality is a better basis as all further speculated ideals can be corrupted. Although morality is virtually of complete sameness it is of less specifications due to the modernization of the word "ethics." This is purely opinionated but in a general sense the meaning of ethics ,it seems, has gone from what is acceptable too what is accepted, but in a less opinionated sense (and somewhat bias) all things determined by peoples eventually become corrupted in small "specifying" strides.

3- To say an emotion is bad in itself can never be true for that is to give identity and oneness of an object that has so much amongst itself. If i told you love were evil you would call me crazy but it can lead to adultery and other such evils, but with aggression to be called evil is generally acceptable, although it has good such as keeping us alive in our early beginnings and protecting our claims now. Not to say starting fights for no reason other than for the sake of fighting is moral but to start a fight were it due is good- to understand combat as purely a last resort is not only strategically dangerous but almost evil for it is less threatening and this incites possible evils.

4- As i have already told you, i dont necessarily take the Bible word for word, but the text only implies that he has love over his peoples and wants them to be good. Further, "God" isn't necessary for just cause but of his cause is always just.
 
     
 
Heartfout
augustine17
Asevenex
wasabichan
Recon_Ninja_985


last time I checked islam is pretty much all about war and the killing anyone who refuses to convert

Check again. Seriously.

This. If I remember right, Islam is actually supposed to be a peaceful belief. Its just that those radical bastards take it to the extreme.
a peaceful people believing Muhammad was a God,
http://en.wikipedia.org/wiki/Muhammad -- right *in an extensive way as to be obviously sarcastic
Augustine, what is the difference between a prophet and a God?

a Hyperbole
     
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