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- When you criticize someone's beliefs, you need to look at what they actually believe.
Perhaps a necessary condition, but not a sufficient one.
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- A strict interpretation of a text looks only to the words of a text.
That's a tautology. And it's not clear why you are raising it.
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- The belief of a faith collectively is seldom if ever exclusively contained in its religious texts.
Even if true, the written texts are commonly considered to be canonical and thus take precedence over the remainder of the content. This is certainly the case with the Quran - the direct revelation from God himself, according to Islam.
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- A religion's beliefs are those which the majority of its adherents actually believe.
That's a circular definition or criterion.
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- Therefore, if you are going to criticize someone's religious beliefs, then you will almost never find them exclusively contained in their religious texts.
Again, this is irrelevant. The point of these texts is to say where the buck stops with respect to what you can believe or not. Canonical texts are supposed to be authoritative. That is why they are in the canon, and not other texts.
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If a majority of adherents do not adhere to a strict interpretation, then it is not their majority belief.
That is true (because it's another tautology), but religions, pretty much by definition, are not democracies. They are based on a claim of authoritative, supernatural revelation.
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My position has nothing to do with whether or not any reading is right or wrong. It only concerns itself with arguing the proper way to assess and critique a religious belief.
The proper way to assess and critique a religious belief is how you assess and critique any belief soever, unless you are proposing special rules for religion.
And, I must again point out you explicitly said, "You are wrong to read any religious text literally when the majority of persons in that faith don't do so."
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There is also nothing contradictory to looking to figures within a religion if they are qualified to speak on behalf of the majority.
You're confusing "qualified to speak on behalf of the majority" with other kinds of qualification. The Pope, for example, certainly has no such qualification, since he is not elected by the majority of Catholics by secret ballot, but by a self-perpetuating oligarchy itself chosen by the previous holders of the office. That the majority of Catholics accept the result of this undemocratic procedure is to put the cart before the horse. The Pope is qualified to speak on behalf of the
faith. That, incidentally, means the totality of Catholics, not just the majority, but the minority, too. It also means the Pope is "in the right" even if the majority of Catholics disagree with him on an issue.
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The sort of mechanical assessment you speak of is what Mr. Harris in the video seems to do. I have just not bothered to criticize the validity of them because I have no idea what he is referencing and, even assuming his information is accurate, his figures largely support my argument. Mr. Harris seems to argue that the problematic beliefs are actually rather small (a 1 in 5 ratio).
That is not true at all, since Harris is not giving moderate religion a pass at all. Harris' position is that ALL religion is problematic.
And if you have no idea of what Harris references, maybe you shouldn't comment on what he says.